a multi-screen installation by Jenny Brown,
Curated by Nicholas Tsoutas.
Open 11am - 5pm Friday - Sunday 14 -22 November.
Burnt Stars is a multi-screen
installation that draws on the revolutionary horizon of German-born political thinker, Hannah
Arendt (1906 – 1975), in the context of action for the common good. Burnt Stars uses the actions of three actors to juxtapose different
representations of being in the world for this. These are Lena as herself and
Hannah Arendt, Adam Nankervis as Joseph Beuys (1921 – 1986) and Jean
Denis Romer as German philosopher Martin Heidegger (1889 – 1976).
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Jenny Brown Burnt Stars 2015 (detail showing prop
from the production: Hannah Arendt's book 'On Revolution' and
perforated metal tins for scraping sustenance from trees in
concentration camps.) |
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Jenny Brown Burnt Stars 2015 (detail of prop from the production:
Joseph Beuy's parachute from his crash landing on Martin Heidegger's hut.) |
Burnt Stars developed out of research to creatively
interpret the life and legacy of Hannah
Arendt that Jenny Brown undertook in 2012 and 2013 while in Germany on a Deutscher Akademischer
Austauschdienst (DAAD) scholarship. This research focused on the reassessment of critical
readings of her work as well as the story of her life, framed by an
investigation of contemporary activism more broadly.
The Burnt Stars installation
consists of wall and floor screens depicting both Lena’s activism
within the city of Hamburg and more abstract references to the theoretical positions
of Hannah Arendt. Lena is proactively building community awareness about
the rich history and potential of a derelict building, the former Schiller-Oper, by holding events
around it. In its first year this was a large street festival. Burnt Stars includes documentation of
the festival, together with the animations projected onto the building as part
of it made by Gerald Rocketson and Petronius Amund (Rocket and Wink).
The
screens also depict exterior scenes of Joseph Beuys’ fictional rescue by the
Tartars, which is extended to include a crash landing on the roof of Martin
Heidegger’s hut. Burnt Stars
includes props used in the filming and a version of the hut Heidegger regularly
stayed in in Todtnauberg. Like the original, it includes a picture of a young
woman from the Black Forest and a wreath. The hut represents Heidegger’s narrow
thinking along with his sentimentality about nature and dwelling places, a
sentimentality that glorifies the native and excludes the foreign, and which
underpins the ethnic chauvinism of Nazism.
The
central motif in the work is the star in various states including when it is
hurtling forward when already burnt out. The different representations include
light from the torch, a bulb suspended from the ceiling in the Beuys
performance, fireworks, stained glass windows, as well as their prismatic
effects in the animation sequence that was projected onto the Schiller-Oper
as part of Lena’s festival. Another representation is the light bulb from
the Marburg building where the young Arendt met her teacher and lover Heidegger
in his office, when he left the light on to indicate he was available to see
her.
The
individual performances by all the characters in the film, set theatrically
within a Berlin gallery space, provide another thread in the work. In her role
as Arendt, Lena repeats some of the text on remembrance, whilst climbing a
two-metre high platform from which prisoners of the Gurs prison camp in France
in 1940 would defecate into large tubs that collected excrement. Setting
Arendt’s theorising of poetic thinking against her experience of this amplifies
the origins of her fears of totalitarianism.
More detail on Burnt Stars here.
http://jennybrownjenny.com/