t h e s u b t l e b e i n g s - WeiZen Ho - in progress

t h e  s u b t l e  b e i n g s  is open 11am - 5pm, Thursday to Sunday until Sunday 25 March. It is currently an installation-in-progress, with random opportunities to talk to the artist and her collaborators, until Thursday 22 March when the following performances will occur:

Thursday 22nd March, 6:30 - 8pm

Friday 23rd March, 6:30 - 8pm

Saturday 24th March, 2:00 - 3:30pm

Saturday 24th March, 6:30 - 8pm followed by closing drinks.
Please note that in attending the performance(s) you agree to the artist’s conditions that you
• Not film or take photographs
• Switch off mobile phones
• Take full responsibility if bringing children as there is nudity
The doors open 15 minutes before the advertised start times for the performances and walking through and interacting with the installation has been incorporated into the experience of the space and performance. Your punctuality is appreciated.

Forum: Sunday 25th March, 2-3pm

Forum speakers are:

Julie Vulcan - Research based practice underpins much of Julie's work, which is developed through intensive residencies, participatory laboratories and exchange.  Interested in questioning the veracity of mediated memory, Julie examines constructed histories and the motivations behind how we remember, record and re-write our actions, bodies and traces - past, present and future. 

Phillip Mar means Horselover Horse in Greek and Chinese. He has an interest in cultural translation and interaction that has taken various forms, including music, writing, and the sociology and anthropology of migration.  

Iqbal Barkat is a digital artist and filmmaker originally from Singapore, teaches screen production at Macquarie University. He is interested in thinking novelty in cinema and in the intersection between the real and the imaginary.  He is currently working on a project that explores the outsider and Islam.

WeiZen Ho is the artist behind t h e   s u b t l e   b e i n g s

Alan Schacher is moderator

Please RSVP to weiofzen@gmail.com or call 0416 038 897

This project has been made possible by Australia Council's Arts Project grant for WeiZen to study and develop Performances, Interpreted & Reimagined of Asian Animistic & Shamanistic Rituals (2016-2018) 

t h e s u b t l e b e i n g s - WeiZen Ho - open from 11 March

t h e   s u b t l e   b e i n g s

by WeiZen Ho

@ Articulate project space

497 Parramatta Road, Leichardt

2018 Performances:

Thursday 22nd March, 6:30 - 8pm

Friday 23rd March, 6:30 - 8pm

Saturday 24th March, 2:00 - 3:30pm & 6:30 - 8pm followed by closing drinks.

Forum: Sunday 25th March, 2pm 

Forum speakers are:

Julie Vulcan - Research based practice underpins much of Julie's work, which is developed through intensive residencies, participatory laboratories and exchange.  Interested in questioning the veracity of mediated memory, Julie examines constructed histories and the motivations behind how we remember, record and re-write our actions, bodies and traces - past, present and future. 

Phillip Mar means Horselover Horse in Greek and Chinese. He has an interest in cultural translation and interaction that has taken various forms, including music, writing, and the sociology and anthropology of migration.  

Iqbal Barkat is a digital artist and filmmaker originally from Singapore, teaches screen production at Macquarie University. He is interested in thinking novelty in cinema and in the intersection between the real and the imaginary.  He is currently working on a project that explores the outsider and Islam.

WeiZen Ho is the artist behind t h e   s u b t l e   b e i n g s

Alan Schacher as moderator

Open Hours:

11am-5pm, Thur-Sun, 11^th-25^th March 2018 (installation-in-progress open for viewing) 
(from 10am Sunday 11 March for IWOST)

Please RSVP to weiofzen@gmail.com or call 0416 038 897

t h e   s u b t l e   b e i n g s  is a performance installation that is the result of WeiZen’s two years of travel in Asia to research and witness of rituals in Sabah (East Malaysia) and Hanoi (Vietnam), rituals that are connected to her own geographical and socio-cultural heritage. 

The work uses hair, text, sound, reflective film, sound circuitry, movement, vocals and video.

​ ​

My collaborators are Katja Handt (costume designer), Iqbal Barkat (

​associate director – film, dramaturgy, installation),​ Vincent Tay (cinematographer), Binh Ta (cultural artist-guide in Hanoi), Damian Castaldi (sound circuitry, kinetic sound-to-body designer), Michael Toisuta (sound design collaborator + engineer) and Oliver Damian (performance ritual helper).  The installation team includes volunteers Sarah Keighery, William Seeto, Louise Morgan, Alexandra Mitchell and Naomi Ullmann.

The project was been made possible by Australia Council's Arts Project grant for WeiZen to study and develop ‘Performances, Interpreted & Reimagined of Asian Animistic & Shamanistic Rituals’_2016-2018.

“I am interested in the performance of ritual-like experiences of being possessed as a transformative experience for both the performer and onlooker. Then there is the notion of possession as the filling in of, and mediating of, many kinds of absences. It makes me wonder about the kinds of qualitative states that may make possession possible: mental vulnerability, uncertainty of social identity, lack of access to deeper communion or devotional spaces (and I don’t mean just religious institutional buildings), the thinning veil between life and death, the need for empowerment, unbelonging, dislocation, displacement and uprooting.

Coming from a lineage of Fujian people who migrated into Malaysia and Indonesia before the Cultural Revolution in China, the above-mentioned states are familiar. I suspect the migration process can exacerbate them, depending on the level of trauma and degree of choice involved. Migrants have to grapple with the cultural distance they have travelled from as well. I guess for some, a migrant’s world can be akin to a state of perpetual purgatory…

Possession can possibly be an instrument against despair and humiliation, where perhaps even a person dispossessed of country of origin, who is part of an invisible class in society or whose sense of identity is porous, can experience a sense of spiritual authority and communion, for example.
Part of my practice is the continual search for a performance structure that has integrity and yet is so minimal that it allows sixty to seventy percent space for improvisation and thereby hopefully, mediumship to occur. By mediumship I mean heightening my sensitivity to the guts of the performance, body imageries I am working on, and the presence of the space I am inhabiting..."

WeiZen Ho, Potus Sedere: Part of the Stories from the Body Performance Series; Rabbit 20 - Dance (A Journal for Non-fiction Poetry) published by RMIT in 2017

Background information:

http://www.weizenho.com/performance-installationinprogress/  

http://articulate497.blogspot.com.au/p/comin-weizen-ho.html

  

WeiZen Ho from Stories from the Body #5 (PLATFORM 2017)

WeiZen Ho and Alan Schacher from Hungry Ghosts and Golem 2011

This project has been made possible by Australia Council's Arts Project grant for WeiZen to study and develop Performances, Interpreted & Reimagined of Asian Animistic & Shamanistic Rituals (2016-2018)